"The occupation at Liberty Plaza may outwardly appear to be just a large encampment of hundreds of tired, exuberant, unwashed people. But it’s an incredibly subversive idea. What the occupation has managed to do thus far is set up a center for agitation on Wall Street’s doorstep, while simultaneously stand up to the most militarized police force in America. In that brave act of defiance, they’ve begun the process of recapturing public space to assemble and foment resistance against a corrupt system, a public space lost to us after 9/11 (with the introduction of “free speech zones”) and just as importantly, begin to remedy the fear and cynicism so many Americans have been feeling for well over a decade now under the hand of a police state and a domestic intelligence apparatus unparalleled in American history. The Founders clearly understood that the right to assemble was of key importance to those who wanted to correct wrongs done by their government. If they could not assemble, they could not achieve their goals. Liberty Plaza is a long-overdue civics lesson."
Dustin M. Slaughter - The David and Goliath Project
via Kevin Gosztola @ FDL - The Dissenter
photo: David Shankbone
occupation is the message
finding meaning
Matt Stoller
Naked Capitalism
[excerpts]
"What these people are doing is building, for lack of a better word, a church of dissent. It’s not a march, though marches are spinning off of the campground. It’s not even a protest, really. It is a group of people, gathered together, to create a public space seeking meaning in their culture. They are asserting, together, to each other and to themselves, 'we matter.'
Meaning is a fundamental human need. The act of politicization, of building any movement, is based on individual, and then group self-confidence. As Daniel Ellsberg said, 'courage is contagious.' I’m reminded of how Howard Dean campaign worker and current law professor Zephyr Teachout characterized the early antiwar blogosphere and then-radical campaign of Dean, as church-like in their community-building elements. That’s what #OccupyWallStreet reminded me of. Even the general assemblies, where people would speak, and others would respond, had a rhythmic quality to them, similar to churches or synagogues I’ve attended.
You can tell this is a somewhat different animal than other politicized gatherings. No one knows what to expect. There are no explicit demands. It’s not very large. And yet, celebrities are heading to Zuccotti Park. Wall Street traders are sneering and angry. The people there are getting press, but aren’t dominated by it. People are there just to be there, because it feels meaningful. The camp is clean and well-organized, and it feels relevant and topical rather than a therapy space for frustrated radicals. Just a block away is the New York Fed, a large, scary, and imposing building with heavy iron doors, video cameras, and a police presence that scream 'go away.'"
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"Many of the angry establishment liberals are frustrated that this protest has no top-down messaging strategy . . . But these people, who represent the rump of support for Obama, are not part of the conversation here. The conversation is global. And you can sort of tell that this protest really bothers the community on Wall Street, stirring up deep existential questions for the people that work there, many of whom know there is a spectacle going on in the streets below.
I don’t think anyone knows where and how this ends, or if it does. I’ve been part of movements full of meaning just like this, movements that utterly failed based on structural weaknesses and the power of the status quo. They seemed full of life, zest, and ended up as yet another set of bloodless bureaucratic failed institutions. These protests may yet be another false start. I’m told, though, by those who were in successful civic uprisings around the world that they all had many, many false starts. But perhaps success and failure isn’t the right way to think about what’s going on in downtown New York, any more than thinking about a church as successful or failed based on its political objectives is the right way to think about how those in the pews satisfy their thirst for spiritual vigor. What these people have found in themselves, and created for each other, is meaning."
#OccupyWallStreet Is a Church of Dissent, Not a Protest







