The Roots of War





Barbara Ehrenreich, The Progressive, April 2003


"... those who study war dispassionately, as a recurrent event with no moral content, have observed a certain mathematical pattern: that of 'epidemicity,' or the tendency of war to spread in the manner of an infectious disease. Obviously, war is not a symptom of disease or the work of microbes, but it does spread geographically in a disease-like manner, usually as groups take up warfare in response to war-like neighbors. It also spreads through time, as the losses suffered in one war call forth new wars of retaliation. Think of World War I, which breaks out for no good reason at all, draws in most of Europe as well as the United States, and then 'reproduces' itself, after a couple of decades, as World War II.



In other words, as the Dutch social scientist Henk Houweling puts it, 'one of the causes of war is war itself.' Wars produce war-like societies, which, in turn, make the world more dangerous for other societies, which are thus recruited into being war-prone themselves. Just as there is no gene for war, neither is there a single type or feature of society - patriarchy or hierarchy - that generates it. War begets war and shapes human societies as it does so.



In general, war shapes human societies by requiring that they possess two things: one, some group or class of men (and, in some historical settings, women) who are trained to fight; and, two, the resources to arm and feed them. These requirements have often been compatible with patriarchal cultures dominated by a warrior elite - knights or samurai - as in medieval Europe or Japan. But not always: Different ways of fighting seem to lead to different forms of social and political organization. Historian Victor Hansen has argued that the phalanx formation adopted by the ancient Greeks, with its stress on equality and interdependence, was a factor favoring the emergence of democracy among nonslave Greek males. And there is no question but that the mass, gun-wielding armies that appeared in Europe in the seventeenth century contributed to the development of the modern nation-state - if only as a bureaucratic apparatus to collect the taxes required to support these armies.



Marx was wrong, then: It is not only the 'means of production' that shape societies, but the means of destruction. In our own time, the costs of war, or war-readiness, are probably larger than at any time in history, in relation to other human needs, due to the pressure on nations not only to maintain a mass standing army - the United States supports about a million men and women at arms - but to keep up with an extremely expensive, ever-changing technology of killing. The cost squeeze has led to a new type of society, perhaps best termed a 'depleted' state, in which the military has drained resources from all other social functions. North Korea is a particularly ghoulish example, where starvation coexists with nuclear weapons development. But the USSR also crumbled under the weight of militarism, and the United States brandishes its military might around the world while, at this moment, cutting school lunches and health care for the poor."

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